" Madam Miaow Says

Thursday, 12 March 2015

Off to the Bookworm Literary Festival in China

The kind people at the Bookworm Literary Festival have invited me to speak at their events this year, in Chengdu, Suzhou, Ningbo and Beijing.

Which is why I'm waiting for the cab to take me to trains and airport. The longest journey begins with the first taxi, grasshopper.

I'll be talking about Anna May Wong and reading poetry from Reaching For My Gnu, published by Aaaargh! Press. Plus I'll be holding a poetry workshop: Poetry Against the Machine.

Also from Aargh! Press, Paul Anderson will be there too talking about communism in the UK.

Sunday, 8 March 2015

Minority ethnic actors ask why is Equity scared of doing their job?

It really is about time trade unions started fighting for those they are supposed to represent, rather than sliding out of their responsibility at every twisty-turny opportunity. For some workers it's like nailing jelly to a wall — jelly on a jolly nice salary paid for by their members.


The problem for Equity and minority ethnic actors
March 4, 2015

Actors, like any other profession, benefit from a Trade Union, which represents them in matters relating to work. Equity has been this body, representing actors for a long time. An Equity Card formerly stood as a status symbol – a badge of honour.

I became a member in 1989. I did a tour in a smoky van for 6 months doing TIE in schools to become eligible and get my card. Today it is not as difficult as it was then to become a member and membership numbers are flourishing, with over £4 million of income from subscriptions alone in 2013. According to the latest statement available, 2013, Equity are doing pretty well with over £9 million in cash.

I have been working with actors for approaching 30 years and they are not in the least bit racist. The acting profession is one of the most inclusive, it seems. The people are nice and reasonable and it’s a pleasure to be one of them.

The year I joined Equity, 1989, was the year that Miss Saigon opened in the West End. I ended up in that show in 1992. I was cast in 1989 instead in the German language premiere of David Henry Hwang’s Tony-award winning play, M. Butterfly, in Hamburg. I left the UK to do that and was pretty much out of it, being as I was in Germany before the Berlin Wall even had come down.

I did not think of it at that time, but Equity did not make any noise whatsoever about the fact that Jonathan Pryce was playing an East Asian part, complete with make up. It was a different time, with Michael Gambon yet to play a blacked up Othello (as an Arab) and the theme tune of It Ain’t Half Hot, Mum was still well known. I only started to think about the issue when, a year later in 1990, US Actor’s Equity kicked up an enormous fuss – in the US the protests were fronted by the playwright, whose play I had been working on, David Henry Hwang.

We all know what happened. Actor’s Equity backed down. Miss Saigon was a big hit. Everyone seemed to forget about it.

But who was right? What is the right side of the argument? As time passes, do the choices seem more or less acceptable?

No one said much (to my recollection) at the time about Gambon’s Othello, but which white actor has plans to play him as a black man today?

25 years is a long time. A generation. A different time. It couldn’t happen today. But are arguments about black representation equally applied to East Asians?

Last year, 2014, very much in the now, Miss Saigon reopened with an East Asian actor, Jon Jon Briones in Pryce’s controversial part. Jon Jon was the actor I replaced in 1992, as it goes. Jon Jon has won awards for his work in the reboot. He does it very well.

In 2013, Cameron Mackintosh’s casting department was unable to rule out again casting a white actor in this role. It seems ridiculous now the point has been tipped, but it’s the truth. I even invited head of casting Trevor Jackson to speak to Equity’s BAME members to tell us about his dilemma, which he gamely accepted. Standing in front of 50+ Equity members, Trevor told us he wanted to do the right thing but could not promise anything. The talent just wasn’t there, or he could not find it. He knew it was the right thing to do but what if he couldn’t? Trevor simply could not make promises.

Those of us present were seeing for ourselves whether society had indeed moved on in 25 years; whether we were indeed living in another time and as this episode unfurled, we looked on, mouth agape. Could it actually be possible that a white actor could play this part? And could Cameron Mackintosh really come to Equity and say it is so without Equity saying a word?

Yes! That is exactly the situation! It appeared as though Equity could and would make no statement about this – even though US Actors Equity did exactly that 23 years previously. As far as Equity was concerned there was no generation gap. It was not a different time at all. Equity was still rooted in the 80s.

In 2012, the RSC decided to produce the play, The Orphan of Zhao, sometimes known as the “Chinese Hamlet”. When casting was announced, of a cast of 17 (yes, seventeen) only 3 (yes, three – minor) roles were actually filled with East Asian actors, the other 14 (fourteen – 82%!) were not. A quick check of the history of the RSC revealed that the last Chinese actor they had ever cast at all was in 1992, 20 years previously! No actor with Chinese heritage at Stratford for 20 years.

It came as a surprise to us all. We know that actors and people who work in acting are not racist. They are in fact very much for inclusivity. Yet somehow here were statistics and proof that Chinese actors had been excluded. Somehow. And to compound the matter, two of the three East Asian actors cast in this production were playing a dog – paying little heed to the long established and well known historic racist conflation of “dogs and Chinamen”. It seemed incredible to East Asian actors, Chinese or not, and to broader members of the theatre community.

So where did these actors turn to make these points on their behalf? Their trade union, of course. Equity. Equity is comprised of these very inclusive and non-racist people. Could Equity speak for them in this matter?


What I discovered shocked me again. I was at that time a member of Equity’s “Minority Ethnic Members” committee – an anachronistic term in itself. The only other East Asian on that committee at that time was Daniel York and we both asked why Equity would not say anything on our behalf. Make a statement. Do something – anything – for the right side of the argument.

What was wrong with Equity? We could not believe they were twiddling their thumbs. We were long standing members and yet, looking back, they had done very little on the behalf of BAME members that we could recall. In fact, Equity’s record on this was not very good. Anthony Hopkins played a blacked-up Othello for the 1981 BBC film, after Equity had refused to allow James Earl Jones in to play the role. Mike Newell has also stated recently that when he was casting Sour Sweet, he had a meeting with Equity, which actually advised him to cast white actors and make them up.

It often seems as though Equity has a legacy of favouring white actors over BAME actors.

So it was in keeping with this legacy that in 2013 Equity would not make a statement backing the BAME actors, who felt so discriminated against. Equity could not support them.

To make matters worse, the BAME actors were told that it was actually their own fault.

You see, Equity follows a Policy, for which we, the BAME members, are apparently responsible. If that Policy doesn’t translate into Equity being able to act in a way to support and protect us from being excluded, then we, the “Minority Ethnic Members Committee”, have to change it. We shouldn’t expect non-BAME or majority ethnic (aka white) actors to do it for us. But here is the rub: it’s not easy to do.

We can propose what we like, but the other Equity members need to vote for it - and the membership is 98% non-BAME. These 98% are the same people who I have worked with for decades, am friends with and like. They are not racist. If they understood how we have been discriminated against (20 years without a single Chinese actor working at the RSC has affected me personally, for instance), they would surely listen, sympathise and be willing to help. In theory we thought it would be easy enough to get the changes through and approved. Sadly it hasn’t been.

It is now nearly three years since that meeting and that original ineffective Policy is still in place. Equity appears still unable to say anything in any matters of casting controversy to do with race. And these controversies are still happening. The film, Exodus has had its share, with one of the actors actually apologising for it. We don’t blame Joel Edgerton, he’s one of us. An actor. But we do blame whoever thought it was a good idea to cast him and make him up dark-skinned – as do a lot of people all around the world.

Equity should be able to make these statements on our behalf, so we don’t jeopardise our careers, which may or may not have already happened in the case of Daniel and me. Equity in actual fact, however, said precisely nothing at all: leaving us in effect isolated by making public protestations such as this. http://www.theguardian.com/stage/2012/oct/19/royal-shakespeare-company-asian-actors

How could a trade union, supposedly set up to protect actors’ work rights, who supposedly agrees with casting inclusivity not do anything to protect its BAME members? How could it stand by and say nothing as their two East Asian “Minority Ethnic Committee” members denounced the decision as individuals?

During the last 3 years, we on the “Minority Ethnic Members Committee” have tried to remedy this (seemingly obvious) contradiction in Equity, and have failed. Now in 2015 we are still concerned that the same outcome would happen again, were the Zhao situation to repeat itself. Would Equity say nothing at all and again leave those of its membership brave enough to speak out (for what most people believe in, lest we forget), hanging out to dry?

However, Equity is now on the cusp of making a change. The “Minority Ethnic Members Committee” has drafted and sent to Council a rewrite of the unfit-for-purpose Policy, in which Equity now “advocates” good practice. The council needs to approve it and that is why I am writing this. To encourage them to vote for it while perhaps feeling a touch guilty that this has not happened years ago.

Getting to this stage, the Committee met with obfuscation, mis-direction, needless arguments and bad temperedness. It has not been easy. We were told by Equity staff we would get professional help to word the Policy. None came. Daniel York resigned in frustration – a sad end for the most effective member the “Minority Ethnic Members Committee” has ever had. Equity, it seemed, did not want to change. I have been close to resigning, also out of frustration at the slow pace and seeming resistance to what I consider to be just the right thing.

At our last meeting, we were warned by an experienced Equity staff member that the new wording , below, would not be accepted by the Equity’s Council. Look at it, the proposed new “Inclusive Policy Statement”. It is puzzling to imagine what any of the actors on Equity’s Council could possibly object to and yet we really remain worried that it will be rejected by our friends and colleagues and fellow Trade Unionists. No one on our side can understand how this can possibly be.

Proposed new wording for Equity's Policy on Inclusive Casting:
Proposed new wording for Equity’s Policy on Inclusive Casting – which has taken 3 years to write

But something seems to scare Equity from simply adopting this. At the first reading, the Council decided upon a tactic, which an old Equity Council member recalls as “kicking into the long grass” – a tactic, which I have never before in 4 years encountered; not voting straight away, but first asking other committees to examine it and take a view.

This is OK, but when I asked why we were not told this might happen, so we could have saved time by contacting them first, instead of wasting even more time than the present 3 years and counting, I was openly pilloried by an Equity staff member.

I was used to that by this stage, though. This is my own trade union, just to remind you!

The situation can be summed up as: Given that actors are not racist, Equity members are not racist and Equity staff are not racist; yet Equity’s BAME members feel that they are discriminated against (as in these two specific examples of Miss Saigon and Orphan of Zhao alone), what is going on?! Is Equity itself racist?

Equity have, at long last, hired an equalities officer, who I imagine will examine this possibility and determine whether this is the case or not. I will be interested to see what she comes up with.

Equity does not want to commit to the generally accepted correct side in the above inclusive casting arguments. Equity does not want to commit to making any statement on matters such as the ones outlined. Why? Because Equity views that by doing so it would in effect be criticising (albeit on behalf of its BAME members) other members (ie the actors who have been cast ). I think the staff believes this scenario can’t and won’t work and foresees it eventually becoming a potential ethical nightmare.

Why is Equity scared?

Equity, you understand, does not want to get involved in matters of artistic choice. Equity believes that the decision to cast a white actor in a BAME part is an artistic one, so they must not interfere. This point of view – for an arts organisation – would be acceptable.

However Equity is not an arts organisation. First and foremost it is a trade union, protecting its members working rights, which includes protection from discrimination. And the question for Equity is whether artistic rights trump workers’ rights.

What about the BAME member of Equity, whose right to be seen and considered for this part has been harmed by an artistic decision? Who is speaking up for them? Protecting them? When the outcome of these artistic decisions always seems to exclude actors of colour, someone needs to speak. When the artistic decisions all seem to be exactly the same i.e choosing a white actor and excluding an actor of colour even from the casting process, it is not artistic. It is prejudice, bias and convention.

Equity is compromised and has chosen to hide behind the status quo, which everybody accepts provides poor outcomes for BAME actors.

Equity feels scared because it has placed artistic license extremely high up on their priority list. Equity needs to look at this and re-set the dial. Surely when the right of the BAME member to work is in direct opposition to an artistic ideology, at least in cases such as this, then the actor – the member who pays his subscription fees – should be a higher priority to his Trade Union? In this day and age (after all), which of the two oppositional standpoints do you think should be set as a higher priority for Equity?

I believe that Equity needs to re-prioritise itself. I also believe Equity is the correct place BAME actors should turn to in cases like this. Equity should be proud to support its BAME members instead of running scared and saying nothing.

Why is Equity scared?

The fact that Act for Change and British East Asian Artists have formed in the past 3 years to make these arguments, shows that these arguments have a great deal of support among UK’s BAME acting community. Equity has donated money to Act for Change, supporting their ideology. Lenny Henry argues the point so very well. There is a general feeling in society that it is time for a change with regards to depictions of race, portrayal and representation. Yet Equity itself stays silent, rooted in the ’80s (and arguably before even then).

Equity, I believe, wants to support its BAME members but is scared of being compromised. I don’t think it should be. I believe it should be bold and brave and be leading from the front, not playing catch-up from a generation ago.

The rewritten policy document states :

Because African, Caribbean, South Asian, East Asian, Arabic and other minority ethnic artists continue to be the subject of discrimination they should be given preferential consideration in the casting of parts specifically written for these ethnic minority groups. Equity calls for this to be attempted wherever possible.

To lead from the front, Equity and its members must try and redress historical imbalances before worrying about any artistic points of principle. It should not tacitly approve of any productions casting a white actor in a black role or any role of “colour” by making no comment. This lets down its BAME members and is not the way forward.

The change in Policy does not call on Equity to denounce the actor – but to disapprove of the process of making that choice as not being best practice. It’s simple, and to us all paying our subs, very important.

If Equity can’t do that then no matter how nice the members are and how non racist they are, if they don’t allow this change to become Equity’s policy, they are supporting an old fashioned status quo, which discriminates against BAME members and puts the white members in a position of privilege, wittingly or not.

By adopting this new policy as best practice, Equity will, for the time being at least, be redressing the historic imbalance that has long seen minority groups be discriminated against in the past. Equity will become truly a vocal supporter of inclusivity. It is long overdue and about time too.

by Paul Hyu
Read original article here.

Tuesday, 24 February 2015

A banker, a worker and an immigrant walk into a bar … TED Talk by Anna Chen

My TEDxEastEnd talk has just been posted on You Tube.

Saturday, 31 January 2015

My TEDxEastEnd talk: Migration and Diversity, mirrors and diversion

I had a great time last Saturday as one of the speakers at the TED x East End event. I talked about migration and diversity, mirrors and diversion, looking at how politics and economics distort the history of human migration since we all walked out of Africa 60,000 to 120,000 years ago.

A banker, a worker and an immigrant are sitting at a table ...

The link is here: http://new.livestream.com/tedx/eastend/videos/74841242

Books by participants at this year's TEDxEastEnd Talks, including mine.

Wednesday, 7 January 2015

BBC Newsbeat crocodile tears over anti-Chinese racism

Michael Wilkes of the British Chinese Project

While it is always uplifting to see the wicked repent and mend their ways, the BBC Newsbeat item — acknowledging how racism against Chinese Brits is largely ignored — is in danger of providing the corporation with bleeding-heart cover in the absence of measures to rectify the injustice.

The Newsbeat article quotes Michael Wilkes of the British Chinese Project as saying:
"Essentially Chinese people don't like to worry other people. There's a mindset within the Chinese community that we need to keep our business within ourselves, within our own family unit. I'm saying to young British Chinese people now that we can speak out. It's our responsibility - when you're being prejudiced against, you've got to speak up."

Well, that's a powerful get-out-of-jail-free card, allowing the protectors of Jeremy Clarkson's Top Gear petri dish to wriggle off the hook. Blame the victims and take a bow.

It's hard to ignore the utter hypocrisy of the publicly-funded BBC (barring a few enlightened individuals fighting the good fight for genuine balance and justice). The corporation notoriously runs its employment of women along the lines of Logan's Run, where we're mostly bumped off at 50, but also renders east Asians invisible. It declines to cast us in normal roles, which would show us as part of the fabric of British society — which is exactly what we are.

I mean, no regular Chinese characters in Eastenders? Really? Still?

There are plenty of examples of the establishment's fear and loathing of East Asians in general and the Chinese in particular. In Beebland, we are either invisible and excluded or else we turn up once in a blue moon to embody the ugly stereotypes lurking in the fantasy world of the white-bread powers ruling that particular roost.

Their nadir for many was the  Sherlock: The Blind Banker episode: a vivid illustration of the routinely-ignored racism against us. Instead of acknowledging and tackling the glaring and hateful dehumanisation contained therein, they gave the creeps a BAFTA.

The BBC is a BIG part of the problem, rather than even a part of the solution. If the corporation was sincere, there would be east Asians on their channels every night, depicted as normal folks alongside everyone else. The media are lagging way behind the advertisers, who've included increasing numbers of us in the past years because the ad men and women understand that we are not only human beings deserving of equal treatment and representation, but also (in purely monetary terms) a worthwhile slice of the market.

Our absence reflects the prejudice of media gatekeepers, management strata and the theatre establishment (hello, Royal Shakespeare Company). When you create a vacuum, this in turn creates space for nightmares: a blank canvas for the most ghastly of projections. The sleep of reason produces monsters and the BBC has played its part.

It's encouraging to see journalists, editors and producers finally taking this on in the Newsbeat article. However, in context, that piece is a sop thrown to the youth market (which has a more enlightened attitude towards issues of race, gender and sexuality, as well as growing numbers of east Asians) by one hand, while the other ensures the continuation of the conditions that allow such racism to maintain its foothold. Enough of the crocodile tears. Let's see some action.

Wednesday, 24 December 2014

How St Ives came to be one of Britain's foremost art communities

St Ives in Cornwall romps home as the ideal town where most of us would like to live. 'Fonly it wasn't also the most expensive.

Here's a piece I wrote about the artists' colony and Number One desirable seaside resort for the recent First Great Western magazine (Sept-Dec 2014).

Anna Chen on how St Ives came to be one of the most important art communities in the country

It was the sunshine that did it, and not just because it gave you a tan, either. The late Patrick Heron, renowned British painter, claimed that the unique quality of the light in St Ives helped turn a fishing town up the far end of the British Isles into, not only one of our best-beloved seaside resorts, but also a magnet for some of our finest artists.

The most famous among them included the sculptor Barbara Hepworth, whose studio and sculpture garden you can visit tho this day, and her husband, painted Ben Nicholson.

St Ives sits on a peninsula surrounded on three sides by the Atlantic. The higher than normal level of ultra-violet reflected off the ocean creates a bright, luminous quality that has attracted artists for over two hundred years, ever since 1811, when JMW Turner — acclaimed for his ethereal landscapes — first arrived with his charcoal and water-colours.

St Ives in Turner's time had grown wealthy as a major fishing port, benefiting from abundant shoals of mackerel, herring and pilchards drawn to the red run-off from the tin-mines, with the pilchards pressed for oil and mostly exported to Italy. You can still see signs of its once-thriving industry today in the fishermen's nets and brightly coloured buoys in the yard of the Porthmeor Studios, although many of the former pilchard cellars are now holiday homes.

Fashionable British artists in the late 18th and early 19th centuries would have traditionally visited France to paint their favoured French landscapes. But with the outbreak of the Napoleonic wars in 1803, they were soon deprived of their annual sojourns, and looking for an alternative to the rugged Brittany coastline, artists turned to the rocky headlands and high cliffs of Cornwall.

Isambard Kingdom Brunel's Royal Albert Bridge, which spans the River Tamar, connecting Devon with Cornwall, opened in 1859 and flung wide the floodgates for a new generation of British and international artists wanting to follow the great Turner's footsteps. By the time the Great Western Railway connected St Erth with St Ives on 1st June 1877, artists were flocking to the fishing town. Artists such as Walter Sickert and the American JAM Whistler visited in 1884, drawn to the mild weather, wild landscape and, of course, that extraordinary light.

The arrival of the railway not only brought swathes of artists to the area, but also helped bring new opportunities to the town, which was falling into decline in the second half of the 19th century, due to a collapsing fishing industry. The improved transport routes connected the ailing town directly with London Paddington, opening it up as a tourist resort and an outpost for creative types.

The burgeoning artists colony started taking over the abandoned fish cellars and sail lofts, turning them into studios, with the first ever recorded conversion being a sail-loft on Carncrows Street converted by the Right Honourable Duff Tolamache in 1884. The north-facing Porthmeor Studios in Back Road West, overlooking the beach, were particularly well situated, as the light is evenly dissipated, with none of the harsh distorting shadows of a southerly aspect. More to the pojnt, they enjoy a glorious uninterrupted view of the sea and the setting sun over Clodgy Point.

James Lanham opened the first gallery in St Ives in 1887, and the inaugural School of Painting opened the following year, founded by painters Julius Olsson and Louis Grier. Special trains were laid on to bring painters and audiences to exhibitions, assuredly putting St Ives on the map as an international arts hotspot.

The best-known local artist, Alfred Wallis, was discovered painting in the doorway of his home in Back Road West by artists Ben Nicholson and Christopher Wood in 1928. He was a scrap merchant and fisherman who painted straight onto board and bits of metal. They were struck by his unschooled "primitive" naive style and did their best to promote him. Nevertheless, despite their efforts, he sold few paintings in his lifetime and died in the workhouse. His simple grave in Barnoon Cemetary next to Tate St Ives is adorned with ceramic tiles by the potter Bernard Leach.

Leach himself had studied pottery in Japan and brought his techniques to St Ives in 1920 where, with Shoji Hamada, he established the Leach Pottery on the Stennack River. Utilitarian and functional as well as beautiful, his pioneering style earnt him the title "Father of British studio pottery". He died in 1979, but there remains a working Leach studio and gallery celebrating his life and work, as well as showcasing its produce and training a new generation of potters.

Leach received the Freedom of the Borough of St Ives in 1968, the same year as another giant of British art accepted that very accolade — the Modernist sculptor Barbara Hepworth.

Hepworth moved from London to St Ives with her husband Ben Nicholson and their triplets at the outbreak of the Second World War. She lived in the town until her death in 1975, and was the centre of an influential group of abstract artists, including Nicholson, Wilhelmina Barnes-Graham, Peter Lanyon, John Wells, Patrick Heron and sculptor Nuam Gabo. Their exciting and experimental movement, while on the whole largely abstract, still remained rooted in nature, thus giving it a broad appeal.

With a resident art community now in place, other artists were encouraged to visit the town. The Irish painter Francis Bacon worked in studio 3 in Porthmeor Studios between September 1959 and January 1960, also visited for three days in 1959. Other artists include Roger Hilton, Terry Frost, Paul Feiller and Sandra Blow who worked from Porthmeor Studios from 1994 and then Bullens Court.

In 1993, the Tate St Ives gallery opened to the public, sealing the town's reputation as a world class centre for art. The gallery continues to have an extensive programme of exhibitions and events, and for the next seven months will be home to some of the best photography from the Tate collection in a new exhibition entitled The Modern Lens: International Photography and the Tate Collection.

The Tate also runs the Barbara Hepworth Museum and Scupture Garden (her former home and studio) at the Trenwyn Studio, as well as offering a multimedia Ben Nicholson tour.

For over 200 years, St Ives has been attracting some of the best British and international artists to its rocky shores. Drawn to the unique quality of its light, painters and sculptors settled in the town where they created and exhibited theirnwork while raising families and contributing to the community. They made full use of everything the area had to offer, and while there, undoubtedly got a bit of a tan too.

* * *

ARTISTS: Alfred Wallis, Borlase Smart, Patrick Heron (worked at Studio 5, Porthmeor Studios), Francis Bacon, Sandra Blow, Patrick Hughes, Naum Gabo, Turner, Barbara Hepworth, Ben Nicholson, John Wells (discovered Alfred Wallis), Bernard Leach, Peter Lanyon, Sven Berlin, Wilhelmina Barns-Graham, Bryan Wynter, Terry Frost, Roger Hilton, Roy Walker. And living: Anthony Frost, Bob Devereux, Keir Williamson, Breon O'Casey, Zoe Eaton, Clare Wardman, Roy Ray, Sax Impey.

Artist Bob Devereux helped start the St Ives Arts Festival some thirty years ago and keeps the tradition alive with the May Litarary Festival which takes place for a week in May.

Art classes can be found at the St Ives School of Painting as well as the Bernard Leach pottery. There's always somthing for children at Tate St Ives.

POTTERY: Aside from the Leach Pottery, the best ceramics shop outside London has to be St Ives Ceramics in Fish Street which carries not only contemporaty work, but also pieces by Leach and his great friend Hamada Shoji, as well as his late widow, Janet. Another pottery well worth visiting is the Gaolyard where you can watch the nine resident potters working.

Patrick Heron occupied Studio 5 Porthmeor Studios. He designed scarves form the age of 14 for his father's textile factory in St Ives. Lived in St Andrew's Street and then Eagles Nest on the road to Zennor. Designed the stained glass window on the ground floor of Tate St Ives: Window For Tate Gallery St Ives 1992–3

Virginia Woolf wrote her novel To The Lighthouse inspired by Godrevy Lighthouse. The Stephens family spent summers at Talland House in Talland Road until Virginia was 13 years old.

Art classes:
St Ives School of Painting
Learn to draw and paint or just keep your hand in at St Ives's oldest art school, established in 1938.

Porthmeor Studios, St Ives, Cornwall
TR26 1NG
t: 01736 797180
e: info@schoolofpainting.co.uk

The Leach Pottery
Beginners and professionals can take short courses in throwing clay throughout the year.
Higher Stennack, St Ives TR26 2HE
Tel: 01736 799703

Ultramarine Studio

Back Road Artworks

Back Road East

St. Ives
TR26 1NW

+44(0)1736 791571

Knit One Weave One
Make an eye-popping fabric picture or a vibrant felt hat with Jo McIntosh's textile art classes.
01736 797122

St Ives Arts Club
As well as holding exhibitions and staging performances in their 120-year old theatre, the club also hosts art classes. Check the website for more info.
Westcott's Quay.